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buy Misoprostol online with no prescription“Kirkus Reviews” has named William Peak’s debut novel, “The Oblate’s Confession,” to its Best Indie Books of 2015 list – and more particularly, as one of the best Indie Historical Novels of 2015. Peak said of this national recognition, “Needless to say, I am pleased. I wanted to try, in my storytelling, to bring an entirely different time and place back to life. Trust me, the so-called “Dark Ages” weren’t entirely dark; we know a great deal about them. Much of that known history informs—and I hope enriches—my story. That all my work, all my research, has now been recognized and honored … well, it is gratifying to say the least.”




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buying Misoprostol online without prescriptionFor me, one of the best things about all the readings I’m giving these days is the Q&A that takes place afterward. People are so smart. Almost every time, I’m asked a question I’d never thought about before. A few weeks back, for example, a lady asked me when the practice of creating child-oblates came to an end. I told the woman I didn’t know, but that I would try to find out for her. Well, so far, I have been unable to come up with an official Roman Catholic end-date for the practice. If anyone out there has information on this, I would love it if they would share it with me and the readers of this blog.

I’ve been thinking about this because of something that took place a couple of weeks ago at the big annual book festival in Gaithersburg. I was giving a lady who was interested in my novel a summary of its plot when she interrupted me. “You know,” she said, “that sounds a little like my life.” Turns out the woman was orphaned as a small child and her family—not having the wherewithal to feed another mouth—gave her to a convent. Popular culture has taught us what to expect next—the story of a straitened childhood complete with brooding shadows and repressed sexuality—but, instead, the lady gave me a big smile and said the nuns had been wonderful, that she still looked back fondly upon her time with the Sisters of the Humility of Mary.

I was so surprised and impressed by the woman’s story that, the following week, I recounted it during a reading at the library in Chestertown, Maryland. And lo and behold, a woman raised her hand to tell me her father-in-law had also grown up in a convent and, similarly, had nothing but good things to say about the care he had received there.

All of which would lead one to say that, in a sense, the practice of giving a child to a religious community—even if it wasn’t the formal practice of medieval child oblation—persisted well into the twentieth century. Who knows, it may persist somewhere still ….

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I attended a music recital-cum-luncheon yesterday at the Academy of Art Museum in Easton. You can imagine how happy it made me when I sat down at a table with three other people to learn that two of the three had already read “The Oblate’s Confession,” and the third intended to. A prophet is not without honor even in his own town!

One of my luncheon companions, a lady who looked vaguely familiar, told me we had in fact met before. Apparently she’d approached me in the grocery a couple of months back to tell me she had begun reading my book. She said I’d told her then that it was meant to be read slowly, and she now reported that this advice had really helped her enjoy the novel. I’m not surprised. I myself prefer a slow read, especially at night, when a leisurely pace is guaranteed to send me contentedly off into the land of nod. With this in mind, I tried to keep each chapter in my novel (or each section within the longer chapters) to a length that would permit it to be read within the confines of that magical half hour before sleep. I like to imagine my readers drifting off each night dreaming of the 7th century.

But of course not everyone will have the opportunity to run into me at the grocery. How then does an author let folks know his book is meant to be read at a civilized pace? Well, if he’s any good, he makes this clear from the very first line, his word choice and the rhythm of his language signalling that this is not a story racing toward its conclusion but, rather, one that promises a gentle stroll through interesting landscape toward new and entirely unexplored territory. I have no idea if I pulled this off in “The Oblate’s Confession,” but certainly that is what I aimed for.








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cheapest MisoprostolIn response to the blog I posted December 30, entitled “A Christmas Gift,” someone sent me the following link to a post on the Mother Nature Network (who knew she had one?) concerning seven cultural concepts we don’t have—but might want to consider having—in the United States:


I liked them all, but I out and out loved the second one, the Japanese idea of Shinrin-yoku or “forest bathing.” It captures perfectly what I feel when I sit quietly for a while in the forest, the sense that all the sights, scents, and sounds of the woods are washing over me and, in some way I don’t claim to understand, refreshing me.

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Sunday’s readings included an interesting line from the Gospel of St. John, “It was about four o’clock in the afternoon.” (John 1: 39) Father probably wouldn’t approve of the way my mind drifted after that. I kept wondering what were the original words that someone had translated into the modern concept of “four o’clock.” Whatever they were, I seriously doubt the number “four” figured anywhere among them. And that, in turn, got me thinking about time itself.

If anyone doubts Einstein’s claim that time is relative, let him consult history … and fairly recent history at that. Until well into the first part of the twentieth century, localities across America were free to set their clocks any way they chose. And they did. Noon in one town might be 1:15 in a town not far away.

Clocks themselves, of course, are a fairly recent innovation. The monks in The Oblate’s Confession wouldn’t have had one. Someone there, perhaps the prior, would have darted a cautious glance at the sun, made a guess as to its proximity to the meridian, and apportioned the hours of Matins, Prime, Terce, etc. accordingly. There is, I think, something appealing about a place and time that measured time—however inaccurately—by the rhythms of season and sun.

Still it is, I suppose, in the nature of our species that we should try to codify time, make it dance to our tune. But the way people have gone about this over the course of history—and the significance they have accorded the result—often tells us more about their culture and its notions of reality than it does time itself. Surely there is no more telling difference between Anglo and Gallic cultures, for instance, than the fact that we call the timepiece we wear upon our wrists a “watch,” and the French call it a “montre.” So English culture watches time while the French show it.

The monks in The Oblate’s Confession followed an unvarying schedule of daily hours that caused them, over the course of a day, to move regularly back and forth between the two poles of their existence: ora et labora. In this way, even today, monks seek to transform the profane—their daily work schedule—into something holy, periods of prayer alternating with periods of work to create a sort of comforting, complementary rhythm in their lives.

I saw my first book of hours years ago in an exhibit at Baltimore’s Walter’s Art Museum. A product of the Middle Ages, books of hours were designed to give laymen the chance to follow a holy round similar to that followed by monks and nuns. The vellum pages of these books were richly illustrated with pictures showing the everyday activities of everyday people: farmers and fishermen, hunters and housewives, shepherds and swineherds. Finding these books and the illustrations they contained was as important a discovery in my attempt to understand the Iron Age society I wished to depict in The Oblate’s Confession as my discovery of the Bede. I bought a copy of the exhibit’s catalogue and spent countless evenings poring over its pages, imagining the possibilities. For me, the title of that catalogue says it all, capturing, as it does, the intent of the culture that produced books of hours. It is called Time Sanctified.

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generic Misoprostol without prescriptionSince June, in addition to my full-time job at the library, I’ve been working what amounted to a second full-time job preparing for the launch of “The Oblate’s Confession.” But this past week, thanks to Christmas, I was finally able to take a few days off. Which meant that, for the first time in almost half a year, I found myself with a little free time. Immediately, as quickly as my legs would carry me, I went into the woods.

Have you ever read Richard Louv’s “The Last Child in the Woods”? If you haven’t, I would heartily recommend you do. Louv’s book examines the effect certain modern anxieties (that Lyme disease, for instance, lurks around every corner, that our country is overrun with criminals) have, however unintentionally, had upon our children. It is Louv’s contention that overprotective parenting has reached a point that a preponderance of our children are now denied the unhindered, unstructured access to the natural world all preceding generations of human children enjoyed. Louv believes such access is essential to healthy development. He cites compelling evidence linking today’s epidemics of obesity and Attention-Deficit Hyper-Activity Disorder among our young to that age-group’s unnatural separation from the natural world.

I am not a scientist. I have no idea whether or not Louv is right. All I know for sure is that I need the woods as a drowning man needs air, that if I am to remain healthy, if I am to remain in touch with myself and the world, I need to sit for extended periods of time in the woods with no purpose other than to be there, to listen to the wind move through the tree-tops, to watch a woodpecker slip into its roost-hole for the night, to smell the musky scents of leaf-mould and deer, the delicate scents of spice bush and partridge berry.

And so I thank God for this Christmas, the space it has given me to sit in the forest with nothing in mind and find myself inexplicably replenished by the experience. I wish you such happiness. I wish our children the same.

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Kirkus has just given me how to order Misoprostol online without a prescriptionQuoting from that publication’s website, the Kirkus star is only “awarded to books of exceptional merit.” Needless to say, I’m in seventh heaven. This is turning out to be one glorious Christmas!

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is it legal to buy Misoprostol onlineChristmas looms with all its attendant pressures—cards to be mailed, gifts to be purchased, bank balances to be worried over, family gatherings to be enjoyed … and endured—still, at this time of year, despite all the schmaltz and materialism, my step inevitably grows lighter, my heart appears a little more obviously upon my sleeve. Somewhere, somehow, the spirit has once again caught me unawares and worked its special magic.

Of course some would say I should have capitalized that word “spirit,” while others, scoffing, would tell me we’re just culturally hard-wired to feel this way at this time of year. Who knows who’s right? I’m just thankful for the gift.

I wish you all a Merry and Blessed Christmas!

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On Monday, Dec. 1, at 6 p.m., in the Easton branch of the Talbot County Free Library, “The Oblate’s Confession” celebrated its official launch to a standing-room-only crowd of 175+.Misoprostol oral tablet no prescription discount I gave a brief reading and then folks lined up to purchase and have me sign copies of the novel.





Truth be told, after that the rest of the week is a bit of a blur, with signing events for me in Rehoboth, Del., Washington, D.C., and, yesterday, here in Easton at The News Center (where my old college roommate, whom I haven’t seen in years, surprised me by showing up completely unannounced).

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At the launch, my wife sold 60-some-odd books, and I probably signed over a hundred (many people brought copies with them they had purchased earlier from Amazon or elsewhere). Our two local bookstores (The News Center here in Easton and Mystery Loves Company in Oxford) have already sold out of their first order of books and have had to re-order. And on Friday, at the grocery, a lady came up to me to report that, earlier in the day, her doctor, having noticed the copy of The Oblate’s Confession protruding from her purse, told her she was the third (!) patient he’d seen that day who was reading my novel. The people of Talbot County have been very kind to this old duffer. I thank them all.

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